Showing posts with label madilu system. Show all posts
Showing posts with label madilu system. Show all posts

July 12, 2013

75

I had intended to finish this post last Saturday, July 6, as it was the date on which Franco would have celebrated his 75th birthday. But both the warm weather here in the low countries, plus work and (especially) social obligations have prevented me from completing this task.
So almost a week late, I would like to commemorate this true giant of African music, a giant who despite his huge influence on African and - through this - world music in many respects remains completely unknown to the general public in large parts of the world, by sharing two selections from his work.

The first of these is the album "Chez Fabrice à Bruxelles" which was released on the Edipop label in 1983.

In my experience this is an album that not many people will mention when summing up their favourite works by Franco and his T.P. O.K. Jazz. This is a pity, but not for the most obvious reason.
The most obvious reason being that this is the album that contains the first (almost 19 minutes) track combining the vocals of Franco and Madilu System: "Non". This combination would prove hugely successful in the following years, with the albums "Très Impoli" (POP 028, 1984 - with "Tu Vois?", which is probably better known as "Mamou") and, of course, "Mario" (CHOC 004 and CHOC 005, both from 1985).

To be honest, I am not a great fan of the (also late) Madilu. While I understand the reasons for his popularity, my preferences are with other singers.
But, as Ntesa Dalienst put it in an interview in 1990 (parts of which have been posted by Aboubacar Siddikh on his YouTube channel), in the last years of his life Franco composed songs for the voice of Madilu. According to Ntesa, this choice must be seen in the light of Franco's continual endeavour to incorporate other popular Congolese styles into the music of the T.P. O.K. Jazz. From 1973 onwards he had (no doubt helped by the position he had obtained both within the music 'business' and in relation to the political powers of - then - Zaïre) attracted singers from the African Jazz school of Congolese music (Sam Mangwana, Josky Kiambukuta, Ntesa Dalienst and others). Ntesa names "Non" specifically as a song intended to integrate the style of Pepe Kallé.
While Ntesa stated that the love for this music style was Franco's main motive, I suspect that commercial motives must have played a role. And especially as Franco was trying, in 1983, to gain access to the American and European market and wanted to use the broadest possible scope of Congolese music to do so.

At the same time Franco did not want to lose any of his popularity with his Congolese/Zairean public. So he continued to address them on issues which can best be described as 'everyday issues'. "Non" is a mix between a love song and a song about a social topic. In short, the song is about a girl's refusal to marry a married man. Seen from a current, western perspective the lyrics are blatantly sexist, even verging on misogynistic. Whether this means that Franco can be described a misogynist is, however, not as obvious as it may seem. A lot of Franco's songs describe opinions held by (a larger or smaller part of) the Zairean public. In many cases they do not necessarily always represent Franco's personal view.

Getting back to the album, I find the A-side musically more interesting than the B-side. This side contains two tracks, "Frein à main" and "5 Ans ya Fabrice". I don't know the lyrical content of the first song, apart from what appears to emanate from the title (a "frein à main" is a handbrake, and I assume Franco is not referring to the handbrake in a car).
The second song is a sequel to a song from 1980, simply called "Fabrice". It is a continued ode to the tailor in Ixelles, Brussels frequented by Franco and some of his musicians and staff.
There is a third ode to the same craftsman, "Fabrice Akende Sango", which was released after Franco's death on Sonodisc CD 6981, and which also features Ntesa, but this time with Sam Mangwana, - and not with Josky (as in this version). Sadly the Franco's absence in the post-production of that last version is very noticeable....

I like the A-side not just for the solid chorus, but also for the complex arrangement. Perhaps not as classic as "A l'Ancienne Belgique" from 1984, but well en route to that peak in the 1980s repertoire of the T.P. O.K. Jazz.
Over the years I have found that a lot of listeners have problems distinguishing Franco's guitar in the melee (or - if you like - mêlée) of guitars. In "Frein à main" and "5 Ans ya Fabrice" his guitar is on the far right of the stereo image (e.g. 7'15 into "Frein" or 10'36 into "Fabrice").

Edipop POP 027

February 19, 2011

Classic

It was Ntesa Dalienst who made us aware of the fact that Franco was playing in the opening track of this classic album by the Tout Puissant O.K. Jazz. Until then we had assumed that he was not involved; an assumption that seemed to be confirmed by the absence of a composition by the Grand Maître himself. Contributing to this assumption was the growing awareness that many of the guitar bits which are generally labelled as "Franco's guitar" are in fact Thierry Mantuika playing like Franco.

In fact, Franco is playing right from the start, and brilliantly too.
In the first song his guitar is on the right, and in the three other songs it is on the left. I have to add that he does not play until after 2'46 in "Nda-Ya".

Many critics consider this lp, which was released in 1984, to be one of the best of the T.P. O.K. Jazz. And I think there are many reasons to support this. For one, the top three vocal heavy-weights of the 1980s O.K. Jazz are present in all the songs: Josky Kiambukuta, Ntesa Dalienst and Madilu System. Secondly, there is no weaker song in this album. And there is certainly variety in the styles of the four songs.

The opening track is a composition by Josky. The title "K.S.K." is an abbreviation of ""Kasongo Sefou Kitima", which is the name of a person. As Josky explained in 1991*, he composed the song during a visit to Kenya in 1983. In that year, after playing in Brussels in May (see my earlier post), the orchestra went to the US for a short visit. On their return to Brussels they were invited to perform in Kenya. They spent one month in Nairobi before returning to Belgium, where the album "A L'Ancienne Belgique" (referring to a concert-hall in Brussels) was recorded at the Studio Madeleine.
Unlike the majority of Josky's compositions "K.S.K." is not a song about love. It is - as he put it - a song about life: you work well, you're a nice person, you help people, you help your friends, but still there are people who are against you.

"Nda-Ya", composed by bass player Mpudi Decca, is also a name, but of a woman. As Ntesa explained, the song is about a man who is in love with a woman, but his mother has told that he should marry Nda-Ya. When the marriage with Nda-Ya does not work out the man blames his mother.
The lyrics are in Decca's dialect of Kikongo, Kitandu, - which is remarkable as Ntesa was born in a family speaking another Kikongo dialect, called Kisingombe.

The B-side opens with what is perhaps Madilu's most famous composition with the O.K. Jazz, "Pesa Position Na Yo" (which is - I am afraid - not saying much, as he composed only two songs with the orchestra...). Madilu performed this song at nearly all the concerts in the following years, but usually with other singers backing him. In this video from 1986, for example, by Kiesse Diambu, Aimé Kiwakana and a very young Malage de Lugendo. Personally I prefer this original version, with the solid backing by Josky and Ntesa, and the understated and subtle guitar playing of Franco.

Fittingly, in the last track, "Mukungu" composed by lead guitarist Gerry Dialungana, none of the three singers has a lead role (although in the O.K. Jazz terms Ntesa - as the one with the highest voice - sings the first vocal). Instead the instrumentalists dominate this song. And, of course, this means that Franco is allowed to 'do his thing'. He does so brilliantly, gradually pulling out all the stops after about 7 minutes, with some inimitable shuffles.
In case you are still wondering which guitar is Franco's: he is on the left (I recommend using headphones).

Edipop POP 031 or (MF) here

Because the lp is still in mint condition I am adding a version in the FLAC format. This is only available for a limited period, until March 4.
Edipop POP 031 (flac)
There will be more FLAC files in the future, but always for a limited period (too much server space...)

*You can hear Josky's comments in Aboubacar Siddikh's posting on YouTube of this album.

August 06, 2010

Baby

Pronounced "bah-bee", to be precise. A track which first appeared on the 1991 album "L'Orchestre T.P. O.K. Jazz (Héritage de Franco) avec le Commandant Josky Kiambukuta", and - like all the tracks on that album - composed by Josky himself.
More significant is the subtitle of this album: "Les Mayeno A Gogo", - where "mayeno" refers to breasts, and not the young variety, but those of a mother. While I am told that the "mayeno" is actually a traditional dance of the Bantandu, it is clear that the T.P. O.K. Jazz after Franco's death made an effort to stay "with it".

R to L: Chécain, Aimé, Josky, Ndombe, Diatho (Brussels, 1991)
With Franco still alive things were very different. His songs were always the subject of public scrutiny, and his lyrics always led to popular discussion, as they dealt with issues concerning the average Congolese, the man in the street.
Franco's death meant the end of an era and the start of a period of great unrest. Within a year of his death many musicians, including longtime members of the O.K. Jazz Isaac Musekiwa and Dessoin Bosuma, died - often under mysterious circumstances. Rumours of sorcery (never far away where Franco was concerned) and treachery were rampant. Every incident was viewed with suspicion.

With Franco gone, the remaining members of the T.P. O.K. Jazz and those who had (re)joined the band (Carlito, Ndombe) looked around and saw that the public's focus was rapidly shifting towards other, younger musicians. Franco's death also offered new possibilities: Franco had never been somewhat 'reserved' in adding synthesizers and electronic effects to his songs, stating that he wanted to make sure that the public knew it was Franco who was playing. And Franco had been quite strict when it came to moonlighting outside of the O.K. Jazz.

In this setting the regrouped T.P. O.K. Jazz introduced a new dance, the "mayeno". In retrospect I doubt whether this was a smart move. Franco's sexually explicit songs weren't sexually explicit just for the fun of it; he wanted to draw attention to the perversity in parts of Congolese society. Franco was always a 'naughty boy'; when he made sexual references in his songs, these were never out of character. With the "mayeno" Simaro's T.P. O.K. Jazz stepped out off character. They attempted to compete with bands like Zaiko Langa Langa, who in the early 1990s introduced a dance called "Etutana, Yango Na Yango" (which I gather translates into "Bang them together, this and that!"). Although the mayeno seems innocent compared to this, it just didn't seem right to see the middle-aged frontmen of a respected, 35-year old orchestra on stage pretending to juggle their tits....

Musically Josky remained more in style, continuing his line of songs in the San Salvador tradition he had started with "Fariya", - a song which he repeats in a medley on the 1991 lp. In fact, all the tracks on the 1991 lp are in this style, including "Baby".
The lp can be found, by the way, on the Global Groove blog.

Instead of the lp I would like to share with you this remarkable video of Josky performing "Baby" with Zaiko Langa Langa. Joining Josky in this song are his O.K. Jazz colleagues Madilu System and (later) Lukoki Diatho. Malage De Lugendo is also in this video, but had already moved to Zaiko. I estimate this video to be from 1991, but please correct me if I am wrong (it can't be a lot older, as I copied it in 1993).


By the way, you may have noticed that YouTube is now allowing videos with a maximum length of 15 minutes. I have therefore reposted "Testament Ya Bowule" (see here and here), Dalienst's "Munsi" (the Abidjan version, see this post) and Hawa Dramé's "Noumou Foli" to YouTube.
Links:
Testament: http://www.youtube.com/watch?v=RUvN4tMCrAE
Munsi: http://www.youtube.com/watch?v=RLFATgO2NU4
Hawa Dramé: http://www.youtube.com/watch?v=g-1wVzciBF8

P.S.: The great photo on the right was taken by Aboubacar Siddikh during a rehearsal.