March 20, 2018

Le Poète à 80

A tribute to Le Poète Lutumba Simaro, on the occasion of his 80th birthday.

Tracks (all composed by Simaro):
01. Na Lifelo Bisengo Ezali Te (Orchestre Mi)
02. Fifi Nazali Innocent (O.K. Jazz)
03. Motema Na Yo Retroviseur (T.P. O.K. Jazz)
04. Mambo Mucho (Kongo Jazz)
05. Affaire Kitikwala (T.P. O.K. Jazz)
06. Oko Regretter Ngai Mama (T.P. O.K. Jazz)
07. Inoussa (T.P. O.K. Jazz)
08. Santa Guy Guyna (O.K. Jazz)
09. Mado Aboyi Simaro (O.K. Jazz)
10. Annie Obosani Ngai? (O.K. Jazz)
11. Odutaka Na Vie Mon Cher (T.P. O.K. Jazz)
12. Lisana Ebandaki Na Kin Malebo (Orchestre Mi)
13. Testament Ya Bowule (live TV) (T.P. O.K. Jazz)

January 02, 2018

Foundation

I am well aware that it has been over a year since the last post on this blog. I hope to change this in 2018, but am making no promises. Fortunately others are still going strong or have in the last year returned to blogging.
Besides the usual subjects (the work of Franco and his O.K. Jazz, music from Mali and such) I hope to share some traditional music with you in the year which has just started.

But first a post about a cassette which has resurfaced occasionally in the last two decades since I copied it from my friend Faas. A cassette which has intrigued me because of its rare mix of traditional and modern elements. The cassette is by the Ensemble Instrumental Raoul Follereau de Bamako, an ensemble which I have been unable to trace in Mali and which none of the artists I have spoken to (in the past) have ever heard of. That is one of the intriguing elements...

It doesn't take too much imagination to figure out that there must be a link to the Fondation Raoul Follereau. This assertion is backed up by the first track on the B-side, which is about this journalist, writer and welldoer of French origin. Raoul Follereau, who died in 1977, is best known for his struggle against leprosy and poverty. He did not created the foundation which carries his name (this was founded 7 years after his death), but did inspire its foundation. The man appears to have been inspired in turn by Charles de Foucauld*, although perhaps I should write that he used Foucauld for his personal objectives. And these were - in retrospect - not as elevated and pure as the creation of a foundation in his name may suggest, - or as they may have seemed at the time. Follereau founded the Fondations Charles de Foucauld in order to rebuild the French church of the Sahara ("reconstruire l'Église française du Sahara"). The key words in this are "french" and "church", for - very much in the spirit of the 1930s - nationalism and christianity were very much part of Follereau's philosophy. In 1927 he had created "la Ligue de l’Union latine", "destinée à défendre la civilisation chrétienne contre tous les paganismes et toutes les barbaries" (to defend christian civilisation against paganism and barbarism). Of course (and like present-day nationalistic movements) the superiority of the own, national culture was not in dispute.
Follereau went as far as to join forces with all those willing to fight the "complot judéo-maçonnique", openly praising Mussolini and supporting the Vichy regime during WWII.
Although this may have nothing to do with the work of the Fondation, it does perhaps raise some questions about the motives of the organisation. The French have always had a tendency to promote their way of thinking, under the guise of 'francophonie' or 'collaboration'. And it is surprising how little this has done to really help the countries and societies which were the target of French aide.

Back to the cassette.
The cassette was released in 1993, i.e. five years after the last 'old style' Biennale. Still the music does evoke memories of these great events, which coincidentally were relaunched last week in Bamako (although apparently not everyone agreed that this was the right moment to do so).
Particularly the chorus reminds me of the great choruses I have seen and heard. What I find refreshing with these choruses is the lack of pretence. Although the girls all sings in unison, they still create the impression of being an unruly (but happy) group of individuals. Most of the instruments accompanying the girls are those one would expect with an ensemble instrumental from Mali: kora, balafon, flutes, bolon, drums.
The twist is in the addition of an electric guitar. And what a nice guitar it is. This is the kind of guitar one would occasionally hear with a djeli, or with Abdoulaye Diabaté: plenty of reverb and smooth as silk.

This is nice music to dream away, to glide smoothly into the new year.
Happy New Year.

Ensemble Instrumental Raoul Follereau de Bamako(AFR 001, 1993)


* for those who can read French: the entry in the French wikipedia is much more elaborate.

November 30, 2016

Best of Taarab updated

I am still looking for a way to get some kind of logging of the changes and updates to earlier posts. In the meantime this update seems worth a separate post.

Posts which have been updated in 2016:
- Diabate (Abdoulaye Diabaté & Le Kéné Star)
- Staying O.K. (three O.K. Jazz singles)
- Succes Zaïrois (two compilations of 1960s Congolese hits)

The update to Best of taarab was sent to me by Pauly Becquart, residing in Tanzania.
He writes: "The cassette contains tracks from 4 volumes of "Best of Taarab" published earlier by Melodica, Nairobi.
Song B6 is named "Walimwengu wanaina" and song B7 is "Khiyana"; both are from Vol. 3 (see cover).

The infos I got at Melodica while buying these cassettes more than 20 years ago is that at the base the band is Black Star Musical Club with Kibwana Saidi and Sharmila at vocals.

Black Star Musical Club is a band originating from Tanga, Tanzania. At the time of these songs it was very difficult for Tanzanian band to travel for political reasons. Many bands recording in Kenya didn't want their name published as they didn't want to get into trouble in Tanzania. For this reason many records are published under wacky names (e.g. 'Ewe Mola' and 'Karibu ramadhani' published by Melodica on 7'' single on label Halal QM 001A under the name Yahoos Band & Hafusa Abbasi and also on the Vol. 4 of Best of Taarab under 'no name' ...)
(Tanzania never got any vinyl production up to now, perhaps this last couple of years because of the uprising of music production in Tz, but I don't think so, never had heard while still in contact with Tz musicians; turntable is a very very rare tool in Tz).

Anyway all tracks on these cassette are from Tanga's original Musical Clubs who had their own taarab style.
Band members recording are rarely the original members. To credit theses cassettes to Black Star Musical Club is not an error nor a big sin.
"

A flac version of this great cassette can be found here, but only until June 1, 2017: CS KSS 117. The updated mp3 version can be found with the original post.

May 16, 2016

Post-Syli

UPDATE October 7 2026: Those who have attempted to check out the wealth that was the Syliphone record label collection at the British Library have noticed that the collection is no longer available online (since 2023). BL have indicated that they will try to make the collection available again by the end of 2025. A year later, the collection is still offline...😟
So any of the links to the archive in this post will lead to error pages. I.e. only the first and the last hyperlinks are working.


I have been plowing my way through the immense wealth of Guinean music, which is the result of Graeme Counsel's efforts to retrieve what remains of the recordings at the national radio in Conakry, Guinée. And, as some have pointed out, of course the navigation at the site of the British Library is challenging, to put it politely. But what a treasure trove it is!

Orchestre de la Garde Républicaine (later: Boiro Band)
There are updates and additions, confirming what we already knew, i.e. that the orchestras of the Sekou Touré era of Guinean music are rightly labelled as legendary. Take for example those live recordings of Balla et ses Balladins ("Keme Bourema", "Sara", - yet another - "Sara", "Soumbouyaya", "Diarabi", "Assa", "N'wato Barale" - a song which was previously only known in the version by Aboubacar Demba Camara and Bembeya Jazz -, "Autorail"), a brilliant new version of "Paulette" by the same orchestra, two fantastic versions of "Beni Barale" (here and here), of "Moi ça ma fout" (here and here) and of Rochereau's "Ruphine Missive" (serious competition to the original, if you ask me) by Aboubacar Demba Camara with Bembeya Jazz, out-of-this-world versions of "Air Guinée", "Kankan yarabi", "Bandian" and "Nadiaba" by Orchestre de la Paillote, paradigm shifters like "Commissariat" (a version of "Moi ça ma fout"), "Sabougnouma" and "Malisadio" by Orchestre de la Garde Républicaine, "Bafing bluese" (more tango than blues) and "Cherie kuma" by Bafing Jazz, and many, many atom bombs by Kebendo Jazz.
Particularly this last orchestra has, as I have written before, remained one of the hidden treasures of Guinean music for too long. I have asked Graeme to see if he could find out why this orchestra, winner of the national orchestral competitions in 1962, 1963, 1964 and again in 1970 and 1972 (i.e. in 5 of the 11 orchestral competitions held in Guinée), was never given the status of national orchestra, but unfortunately no one seems to be able to give an answer. The mystery is accentuated even more by simply unbelievable songs like "Soumba" (the longer version I referred to in this earlier post), "Keme Bourema" (or "Toubabalou kaba", as it is titled in the catalogue), "Bebe", "Kakilambe"...... I just love the voice of Mamady Traoré.

Besides confirming what we already knew, the collection offers an insight into the wealth of 'other orchestras', which were hardly or even not at all heard on the records of the Syliphone label. In the category "not at all" are Sasse Jazz, with this wonderful version of "Nankoura", Badiar Jazz, with "Air Guinée" to the tune of "El Manicero", and Fetore Jazz, with a slightly weird version of Kabasele's "Besame Mucho Jacqueline" titled "Esperanser".

Les Amazones (Formation Feminine Orchestre de la Gendarmerie Nationale)
And that brings me to a point which struck me in the catalogue: the great number of covers of songs of the African Jazz side of Congolese music. Particularly Rochereau seems to have made a great impact on Guinean orchestras; his composition "Porti Caliente" is covered by Nimba Jazz, "Mokolo Nakokufa" by Kebendo Jazz, "Tuson" and "Maria Chantal" by Normalien Jazz and "Madina" by Koloun Jazz. Docteur Nico is covered by the Dirou Band ("Motema" = "Angele Ozali Wapi"), by the Djoli Band ("Nico 'sopela'" = "Boya Kobina"), Koloun Jazz ("Nakokoma", which is the correct title) and Kélétigui et ses Tambourinis ("Sukissa" = "Sukisa"). African Jazz's version of Miguel Matamoros' "El Que Siembra Su Maiz" has even been covered three times: by Simandou Jazz, by Kebendo Jazz and by Tomine Jazz.
Franco's "Liwa Ya Wech" also gets covered a few times (by Camayenne Sofa and Orchestre de Kissidougou), but I guess this may have more to do with the fact that Miriam Makeba had a hit with it than with knowledge of the original. Kaloum Star bravely did attempt a version of "Azda".
Les Bantous were apparently also known in Guinée, going by the covers of "Comité Bantou" by Kebendo Jazz and "Makambo Mibale" by Kebaly Jazz. "Tambola Na Mokili", originally by Johnny Bokelo & Conga 68, was even covered by Bembeya Jazz (although this is a rather messy version, which has me doubting if it is by Bembeya), and the Forest Band had its own (great) version of Bokelo's "Mwambe". Finally, even Ryco Jazz has a version; "My Zainatou" was interpreted by Orchestre École Normale d'Instituteurs de Macenta.

If you have visited the collection at the website of the British Library you have probably noticed that a large part of the collection consists of recordings by artists who have never released records on the Syliphone label, - not because they were neglected, but because they were of a later date. The last albums on the Syliphone label were released in 1980, although a few recordings followed, through Diapy Diawara's Bolibana records.
Besides this 'post-Syli' category there is a remarkably large number of Fulani (or Peul) artists which have never been released on Syliphone. My guess is that the recordings in the BL collection represent less than 10 percent of all recordings of this category, and that most recordings were made and released on a local or regional (or even private) level.

I strongly suspect that the cassette I would like to share with you in this post is of the latter category. I have been combing through the BL collection trying to find these songs, but it appears they are not in there. And the artists too have remained undetected.
And that's a pity, because I have no idea who the artists are.
The makers of this cassette have perhaps optimistically assumed that the listeners would recognise the great singers featured on their cassette. And I am sure there are many that actually do, - but not me.
Fortunately the titles are mentioned, although not all. And I am not sure if I have correctly matched titles and songs. It doesn't take a great deal of study to determine that songs A1 to A4 are by the same artist; and it seems more than likely that the songs on side B are all by one, but a different, singer.

The singer in the first four songs seems so confident within his music that he must be a (nationally / regionally / locally?) well-known star. I have been searching for more music in this rare style with the BL collection, but haven't discovered it (so far).
The combination of vocal, organ and balafon in the songs on the B-side leave me with a unsettling feeling that there is something wrong with the speed. But if you listen to the elements on their own there appears to be little wrong with them. Nice....
In between these there is one song which is totally different, but seems to link the A and B side. My guess is that the singer is the same as the one on the other songs on the A-side. The accompaniment is very different from the other songs on the side. Guitar and kora have been exchanged for an obviously programmed rhythm-machine-slash-organ-slash-electronic-thingy. In this case the overall effect is quite pleasant, as it almost sounds like an accordion (and I like those..).

This brings me to one of the major negatives that has come to light in the BL collection: the great orchestras of the past have - since the demise of Syliphone - in many cases been replaced by drum machines, organs and other generally irritating electronic devices. Besides this there seems to be a relatively strong tendency towards individualisation. In Guinée this trend seem much stronger than in 'related' countries such as Mali. I realise that this is related to the disappearance of public funding. But I can't help but feel that this has been amplified as a reaction to the strong control by the collective in the Sekou Touré era.... Hopefully the great collection in the British Library can contribute to breaking this trend, and to a re-emergence of those legendary Guinean orchestras.

Sélection Musicale Guinéenne 91



PS: Please note that a link to an archive of past podcasts has been added to the list of "Also recommended" sites.

December 30, 2015

La femme se plaint

Is there an element linking this and the previous post? The answer is yes. What both artists have in common is a unique and original singing style. And that's not all: they both draw their inspiration from tradition. Although I add that the source of this tradition may not be so clearly defined - and certainly not in ethnomusicological (what?) terms - in the case of the singer who is the subject of this post.

I am sure you have already recognised him from the photo on the sleeve; the subject of this post is Josky Kiambukuta. I am sure I am not the first blogger to post this album, but there is a valid reason why I still would like to share it with you again. This is a special album. First, because it was conceived as an album, and not as a random collection of previously released songs. Secondly, because Josky was the first singer who was allowed to make his own album with the T.P. O.K. Jazz.

Josky was recruited into the O.K. Jazz (by Simaro Lutumba*) after Sam Mangwana to add a different style to the orchestra. As an ex-singer with Docteur Nico's African Fiesta Sukisa and a member of the Orchestre Continental (as was Wuta Mayi) he was firmly rooted in the African Jazz school of Congolese music. As he explained in an interview in 1991 he had been a great fan of Rochereau since his early youth. Obviously his first vocal contributions were in the style of idol (great example), but he soon started making his mark in the O.K. Jazz, and was actively encouraged to develop his own style. Like all musicians within the O.K. Jazz he was also asked to contribute as a composer, which he did with fervour ("Kebana", "Monzo", "Seli-Ja").
In the interview he pinpoints the song "Fariya" as the start of his own style. A style which he traced back to the legendary ensemble San Salvador, who dominated the recordings on the Ngoma label in the first half of the 1950s. He further developed and refined his style in songs like "Ba Pensées", "Amour Violé", "Mobali Amesana Na Ngai", "Toto", "Bisengambi", "Tokabola Sentiment", "Propriétaire" and - of course - "Bimansha" and "Nostalgie". All these songs were hits.

In the 1991 interview Josky indicated that traditional music was another source of inspiration for these songs. He named "Amour Violé" and "Limbisa Ngai" as based on a traditional rhythm from Shaba (now once more named Katanga**). This personal development culminated in the lp "Franco présente Josky Kiambukuta du T.P. O.K. Jazz", an album which he treated with considerable respect and care. This resulted in a true Classic of Congolese music.

And this is a rare feat for an O.K. Jazz album to which Franco himself has not contributed (i.e. he is not playing in these recordings...). What I personally really like in these four songs is the variation which Josky has managed to introduce both in the rhythms and in his singing. He is without a doubt the star in these songs, but none of the songs is the same, and within the songs it is like he is constantly 'feeling his way', almost exploring the right notes. Solidly backing him in all songs are Aimé Kiwakana, Lokombe Ntal and Madilu System. This harmonic backing only acts to emphasise Josky's vocal excellence in all four songs. Just listen to the ease with which he weaves through "Massini" and "Mehida"!

Josky stated in the interview that most of his songs are sung from a perspective of a woman. "La femme se plaint" (the woman complains) as he described it. Keep this in the back of your mind and listen to this album again. It will add another dimension to what is already a masterpiece.

Edipop POP 025 (1983)

* who knew him from the age of 15.
** Josky himself is from Bas-Congo.